The Great Penance

When the economic crisis becomes acute, when the rate of profit sinks towards zero, the bourgeoisie can see only one way to restore its profits: it empties the pockets of the people down to the last centime. It resorts to what M. Caillaux, once finance minister of France, expressively calls “the great penance”: brutal slashing of wages and social expenditures, raising of tariff duties at the expense of the consumer, etc.

The state, furthermore, rescues business enterprises on the brink of bankruptcy, forcing the masses to foot the bill. Such enterprises are kept alive with subsidies, tax exemptions, orders for public works and armaments. In short, the state thrusts itself into the breach left by the vanishing private customers. …

In richer, more fortunate countries, the bourgeoisie seems to have succeeded, not in escaping the crisis permanently, but at least in extricating itself for the time being from its difficulties. They have been able to start up again, after a fashion, the mechanism of profit, resorting to expedients which at least have not required the substitution of dictatorship for democracy. But they used basically the same methods in both cases: the state refloated private capitalism, revived it with great public works and huge “defense contracts.”

Guerin, Daniel. Fascism and big business. 2nd ed. 1973.
Originally published in 1939 by a French journalist and scholar. I found this in a used bookshop many years ago and had never got around to reading it (there are a number of books in a similar state of limbo in my library). It title on its spine caught my eye tonight and I thought the chapter titled “Big business finances fascism” might yield something relevant to our current situation. Didn’t take long to find the paragraphs above. History repeating? Question is: if the “bourgeoisie” can’t start capitalism back up, are we headed for fascism? Some may say that the fact that the President/Prime Minister changes every now and then just distracts us from the fact that we are already there!

Missing The Obvious

I recently heard a very knowledgeable, influential person talking about the future. He had many insights that were helpful and valid. His economic views, however were quite disturbing. He made a comment to the effect that capitalism is immoral. He pointed to the fact that many people have been hurt by capitalism and that it is morally bankrupt. You can’t count on people doing the right thing.

This is an intelligent man, someone who is aware, who’s job it is to look behind the façade to see what is really happening. This is also a man who is a consultant, a businessman, an entrepreneur, a profiteer and , in leftist radical terms, a capitalist pig. It is difficult to imagine that he is unaware of that fact. He is, in essence, an example of what is good and moral and right about capitalism.

He offered his service and he was paid very handsomely. The participants went away with something of value. He has clients all over the world that also pay him a lot of money, and I would expect that he is very busy because he gives something worth paying for. That is the essence of free markets, another name for capitalism, people trading freely with others who are willing to deal with them.

He is a small scale capitalist, but size doesn’t matter. Whether the market is for a gallon of milk or a billion dollar manufacturing plant, as long as the parties to the transaction are free to make their own decisions and use their own resources, economic freedom gives the best result. Consistently good judges of value and of the future are the most profitable and contribute the most to society. The only exceptions are those businesses that use government coercion for their profits, rather than market competition. They are the source of injustice in the markets.

Our consultant friend was committing the error that so many people commit these days. They assume that the markets are actually free because that’s what they have been told. They assume that economic freedom is the source of the problems. The natural inclination with that frame of reference is to look for government to save the day. He refuses to see that there isn’t a single market in this country that is truly free. Further, the markets that are experiencing the most disastrous problems are the ones that are most seriously impaired by government manipulation.

When our futurist cited his sources of economic understanding, it became clear as to why he was so far from the economic truth. Economist Joseph Stiglitz was a key reference in the economic analysis. He is one of a breed of influential economists who have been trained in the discipline of central planning. As intellectual superiors, they know how things should work. For this group, the stated aim of economics is to guide government intervention to bring economic nirvana to the people. Lowly peasants don’t know what is good for themselves, so they need the experts to cram it down their throats.

These economists lead intelligent but unwitting people to believe that banking deregulation caused the credit crisis. They say that the boom-bust cycle is an inherent evil of capitalism and that free markets lead to exploitation of the masses. What they don’t say is that the entire banking system is built on a foundation of government manipulation of banks, prices and markets. The Federal Reserve Bank directly and indirectly controls interest rates and monetary policy, the sources of economic instability. Artificially low interest rates initiate and expand credit and asset bubbles. We are living through the latest Fed induced bubble and crash as I write this. The Fed is, at this moment, laying the groundwork for the next big bubble and crash in 5 or 8 or 10 years, which may be worse than what we are experiencing now.

Our world traveling consultant seems to be a brilliant man. He has the answers to many questions and has a good grasp of technological and demographic trends. When it comes to economic understanding, however, it seems that he is missing the obvious. He imputes injustice on capitalism when it is, in fact, the only road to true justice and prosperity. “Capitalist pigs” like him are the reason that all people, rich and poor, are better off in free economies. His comments only empower the enemies of freedom. Moreover, his indictment of capitalism is an indictment of himself. Neither he nor capitalism deserve such treatment.

True Economic Democracy: Can You Have a Free Country Without Elections?

For the time being, at least, the United States of America is still considered a “capitalist” country. But what does this mean? What would it take to make the U.S. not a “capitalist” nation, but a “socialist” one?

Generally, a country is considered to be more “capitalist” to the extent that it’s societal functions are handled by the private sector (the free market) rather than the public (government) sector. Since the Great Depression and New Deal, the Democratic Party has generally favored more government (i.e., less capitalism) while the Republican Party has, at least in its rhetoric, opposed expansion of the public sphere. But under the Bush administration, the federal government has grown much faster than it did under the Democratic administrations of Clinton and Carter. Americans who performed their “civic duty” and cast their votes on November 4 were thus left with a choice between Bigger Government and Even Bigger Government—with no clear indication of which party represented which.

Taking Capitalism to the Extreme

But under a regime of purely free-market capitalism, we wouldn’t need to have elections at all. That’s because under total laissez-faire, there would be no societal functions handled by the public sector—indeed there would be no public sector at all! Thus, there would be nothing to vote on—at least not politically. Consumers would vote with their dollars, and when 51 percent favored Selection A, the remaining 49 percent of society (which might favor an assortment of Selections B, C and D) would not be consigned to the will of the majority.

We don’t choose a national brand of athletic footwear by popular vote, with everyone having to wear Nikes if the majority (or plurality) prefers Nike to Adidas, so why should we choose our governments this way? This is the radical notion of anarcho-capitalism: the idea that “monopoly government” is not only immoral but also unnecessary and ineffective. So with the 2008 election now behind us, let’s stop and consider whether we need to have elections—or “the government”—at all.

There are lots of areas in which the government interferes now that it didn’t 100 or 200 years ago: education, healthcare, labor relations, marriage, charity (welfare), banking, retirement, etc.—the list could go on and on. When we participate in an election, we are choosing the officials who will manage this growing public sphere. On rare occasions, politicians take actions to cut back government, but even the most libertarian-minded of elected officials would never touch the unholy trinity of government monopolies: the military, the police and the court system. If an argument can be made that even these entities could and should be privatized, than the case for “the state” (territorial-monopoly government) would be without merit. So let’s give it a go!

Imagine an “Anarchist” America

Imagine an America with no federal government or any of its agencies or programs. Your “state” (i.e., Michigan or California, etc.) would refer to a geographic region, but not a state government, for there would be none. And your local government would lack the authority to tax or regulate you in any way without your consent. Indeed, there would be multiple, competing “governments” vying for your business.

When you shop at a department store, they may or may not have great customer service. To the extent that they don’t, they risk losing you as a customer. But even the most unfriendly greeter at Wal-Mart has never tased you or shot you or locked you in a cage for a “crime” you didn’t commit. If Wal-Mart did that, they’d not only lose business, they’d be the subject of massive lawsuits. But police departments can and do do these things precisely because there’s no threat of you shifting your business elsewhere—you are a “customer” of the police via your taxes, whether you like it or not. And if you sue the police department, what do they care? You and your neighbors end up paying the cost via a higher tax rate.

But wouldn’t the streets be running with violent criminals if we didn’t have police to “protect and serve” our communities? Perhaps. But just because we wouldn’t have a coercively financed monopoly police department doesn’t mean we wouldn’t have police! In fact, the streets would be much safer and crime would be much lower if we had multiple police agencies competing for customers in the same geographical area.

How would this work? One model rests on insurance. In fact, it could be said that insurance companies would be the “governments” of an anarchist America.

Instead of paying taxes, you would take out an “anti-aggression” policy with the insurance company of your choice. If you were the victim of a crime, you would receive immediate compensation from your insurance company, which would then have a financial incentive to apprehend the criminals who violated your rights—for it is they, the criminals, who would be made to pay restitution to the insurance company. If the criminals lacked the money to pay the restitution outright, or if they posed a serious threat to society, they could be made to work off their debt in a privately run prison.

How Courts and Defense Would Work without Government

But who would determine whether the criminals were guilty? A private court system. Everyone who had an anti-aggression insurance policy would also agree to have their disputes settled in one of several competing courts. The criminals, in this case, might have insurance policies that stipulate any charges brought against them would be handled in Court A, while you (the victim) might have an agreement through your insurer with Court B. No problem: both of your contracts would state that in such a situation, Court C would be used. The jurors who served on Court C would be vetted just as they are in today’s trials, however, they would not be forced to comply with jury duty. For “volunteering” to be called up, they would receive a discount on their insurance premiums.

The insurance companies would hire police agencies to prevent crime. The expense for this service would be covered by the premiums paid by the insurer’s subscribers. Unlike today’s police, these free-market police would not be allowed to violate the life, liberty, and property of individuals—they would face charges in a private court if they did. In fact, the insurance companies themselves might be held accountable, thus encouraging more responsible policing.

National defense would also be paid for by the insurers. Today, the United States spends over a trillion dollars a year on so-called “defense.” The country with the next highest military expenditure is China, which spends only 10 percent as much—with a population four times the size of ours. We could have the same level of per-capita defense spending for just 2.5% of the cost—and that’s compared to a Chinese military that is expanding. In truth, a purely defensive America—where most households would be armed—could be had for no more than $10 billion a year, or about $33 for every man, woman, and child.

The “What Ifs”

What if the private defense and police agencies went rogue? What if the judges of the private courts were easily bribed? For almost every “what if,” the answer is: we already have those exact problems, along with countless others, with monopoly government—why not give the alternative a try?

There are entire books written on the subject of how justice could function in a stateless society, and limited space prevents me from articulating a more thorough argument here. However, now that the election of ’08 is in the rearview mirror, perhaps you should consider a different “what if”: What if instead of choosing between Big Government and Bigger Government, or even Big Government and Small Government, what if the choice was no choice at all? And what if that choice actually represented true choice, as in choice of government? What could be more democratic than that?